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The Religion of American Greatness

What's Wrong with Christian Nationalism

Audiobook
1 of 2 copies available
1 of 2 copies available
Long before it featured dramatically in the 2016 presidential election, Christian nationalism had sunk deep roots in the United States. From America's beginning, Christians have often merged their religious faith with national identity. But what is Christian nationalism? How is it different from patriotism? Is it an honest quirk, or something more threatening? Paul D. Miller, a Christian scholar, political theorist, veteran, and former White House staffer, provides a detailed portrait of-and case against-Christian nationalism. Building on his practical expertise not only in the archives and classroom but also in public service, Miller unravels this ideology's historical importance, its key tenets, and its political, cultural, and spiritual implications. Miller shows what's at stake if we misunderstand the relationship between Christianity and the American nation. Christian nationalism-the religion of American greatness-is an illiberal political theory, at odds with the genius of the American experiment, and could prove devastating to both church and state. Christians must relearn how to love our country without idolizing it and seek a healthier Christian political witness that respects our constitutional ideals and a biblical vision of justice.
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    • Publisher's Weekly

      April 18, 2022
      “Christian nationalism is a bad political theory, illiberal in theory and practice and at odds with key features of the American experiment,” contends Miller (Just War and Ordered Liberty), an international affairs professor at Georgetown University, in this predictable analysis. Examining “the historical development, key beliefs, and political, cultural, and theological implications of Christian nationalism,” Miller critiques the ideology and its role in pushing the Republican Party rightward. The author suggests that globalization and deindustrialization weakened America’s national identity, spurring the contemporary movement to restore it. Miller argues that Christian nationalism is built on faulty premises because it incorrectly assumes that culture neatly maps onto national boundaries and that Anglo-Protestantism is a prerequisite for democracy. As an antidote, the author encourages cultural pluralism, imploring readers to “embrace and celebrate our differences without fetishizing or idolizing them.” This is well-trod ground and Miller doesn’t bring much new to the table, though his conservative credentials (he’s “a longtime Republican” with “a deep history in America’s conservative churches”) could put this on the radar of an audience for which his arguments may be less familiar. It’s a sensible if unsurprising account of Christian nationalism’s recent influence on U.S. politics.

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  • English

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